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number 91.

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ealilart d, Gal.

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March, 1892;

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Entered at the Post Office in Oakland.

THE

abbath-Sehool



lAtortter.

A sixteen-page monthly journal, devoted to the interests of the Sabbath

school work, published by

THE INTERNATIONAL SABBATH SCHOOL ASSOCIATION, OAKLAND, CAL

In addition .to general articles upon the various phases of the Sabbath

school work, the following departments will be kept up:—

SPECIFILt FIENTION.—This department of the WORKER is conducted by

the Executive Committee of the International Association, and will contain

information concerning the progress of the work in different parts of the

field, as well as valuable suggestions in regard to the best methods to be

employed in carrying it on.

TAUKS WITH.

CORRESPONDEINTS.—Under this heading will appear ex-

tracts from letters of general interest, answers to questions, and suggestions

in regard to the manner of organizing and conducting a Sabbath school,

etc. It is hoped that those in perplexity in regard to any branch of the

work will communicate with the editors of the WORKER. All such letters

will be answered in this department of the WORKER, or privately as may

be thought best.

HINTS

TEnctiitta.—As the heading would indicate, this department

will contain special help for teachers. Notes which are not found in

pamphlets or lesson papers will be prepared for the senior, intermediate,

and primary divisions. From these, teachers may obtain valuable sugges-

tions and illustrations, which will assist them in their work

cnni TAISSIOT4 FIELD.—This department will be one of special interest to

all. It will contain articles on different missions and missionary enterprises,

giving special attention to those to which our Sabbath school contributiens

have been or are soon to be devoted.

In addition to the above the tabulated quarterly reports from all our Sab-

bath schools will appear each quarter.

TERMS:

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5111313fITH-SGHOOL WORKER,

OAKLAND, CALIFORNIA,

Or the Secretary of your State Sabbath School Association.

hessons FROM THE Old Testament.

FOR SENIOR CLASSES.

April 2 to June 25, 1892.

LESSON

I.—April 2, 1892.

THE WAY OF THE RIGHTEOUS.—PS. t:1-6.

(MEMORY VERSES,

1-6.)

GOLDEN TEXT.-" Blessed is the man that walketh not in the counsel or

the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of

the scornful." Ps. x : a.

i. With what does the book of Psalms open ?

Ps. 1: 1, first word.

NOTE.—The

first psalm has no title in the original, as

have most of the others. It was, doubtless, written by

David. It opens, as does also the book, of, course, with

a benediction. The word translated " blessed " is in the

plural, denoting "blessednesses," and, according to some

scholars, could well be translated, " Oh, the blessed-

nesses [or happinesses] of the man! " etc., including all

blessings of God's grace. It is well to notice that this

blessing is based solely on character.



OLD TESTAMENT LDSSONS.

Upon whom is such blessing pronounced?

Verse i.

What- is the first step generally taken in

wickedness? Verse i, first clause.

NOTE.—Walking, in "the counsel of the ungodly,"

imitating their ways, seeking their advice and help, are

generally the first steps in backsliding from God. But

the man who is blessed of God does not " walk " in the

counsel of the ungodly; his counsel comes from God.

See 2 Tim. 2: 22.

What would naturally follow to him who

walked in the counsel of the ungodly? Ps. 1:1,

second clause.

No'rE.—From heeding the counsel of the ungodly,

from occasionally following their advice, a person comes

at last to stand in the way of sinners. He deliberately

chooses the "trodden path" of those who transgress

God's law.

What would be the third stage of sin? Verse

i, third clause.

Nom.—The man who departs from God at first walks

in the counsel of the ungodly, those who know not God,

till he deliberately chooses to stand, or, as given by some,

"to tread" in the way (the "trodden path") of sinners,

till at last the heart becomes hardened, and he takes his

seat among those who openly deride and scoff at that

which is good and pure and true; he chooses the assem-

bly of mockers as his companions.

What leads to this hardness of heart? Heb.

,3:13.

With whom alone does the counsel of life

rest? Isa.



OLD TESTAMENT LESSONS.



What is the character of the counsels of God?

Isa. 25: 1; 28:29.

What will be the end Of those who despise

the counsel of God? Prov. I.:29-32. •

io. What does the Psalmist say of the ungodly?

Ps. 1: 4.

1. What are we assured of those who put their

dependence in such? Jer. 17:5, 6.

12.

What is said of their final end



Ps. I : 5,

last clause of verse 6.

13.

Who only will stand in the judgment? Ps.

24:3, 4. Only those who have formed a right

character.

14.

Through whom alone is such a character

attained? I Cor. 1:3o; John 5:24.

15.

What change takes place in the heart of a

man thus blessed? Eze. 36:26.

16.

How will he regard God's law? Verse 27;

Ps. 1: 2.

17.

To what is the Christian growth of such a

man likened? Verse 3; Jer. 17:7, 8.

is.. What promise does God give to those who

have sinned against him if they will but put away

their sins and seek him with the whole heart? Isa.

58:8, II.

19.

What does he say of his prosperity? Ps. 1:

3, last clause.

20.

Can even the persecutions to which the peo-

ple of God have been always subject be said to be

prosperity or for their good? Rom. 8:35-37, 28.



OLD TESTAMENT LESSONS.

LESSON II.-11prril 9, 1892.

THE KING IN ZION.—PS.

2:1-12.

(MEMORY VERSES, ro-ta.)

GOLDEN TEXT.—"

Blessed are all they that put their trust in Hint." Ps.

2:12.

NOTE.—The psalm under consideration is divided

into four parts, as follows: r. A prediction of the efforts

of the rulers of the world against Christ when he was

manifested as the Anointed of God, and, hence, against

God, who sent him, and the result of their efforts. 2.

The address of the Father to the nations. 3. The ad-

dress of the Son. 4. An appeal of love and warning to

the people.

THE PREDICTION.

I. What is said of the nations at the first ad-

vent of Christ? Ps, 2: t.

What did they do against Christ? Verses

2, 3.

NOTE.—"

Messiah, " in Hebrew, and "Christ," in Greek,

mean "anointed." See John 1: 41, margin.



The

Anointed of Jehovah is Christ the Lord. That anoint-

ing took place when he was manifested to the world as

the Messiah. It was effected at his baptism, when the

Holy Spirit, like a dove, rested upon him. Luke 4:18;

Acts to:38.

What would their counsel against God prove

to be? Ps.

1, last clause.

What did their counsel really result in?

Acts 4:25-28; Rev.

12: IQ.

OLD TESTAMENT LESSONS



Of what great truth is this a confirmation?

2 Cor. 13:8.

THE ADDRESS OF THE FATHER.

How did God regard their rage? Ps. 2:4.

Because of their thus rejecting God what

will he do? Verse 5.

When and by whom will this wrath finally

be executed?

Thess. :7-9.

What has God done for that Son whom his

people thought to destroy? Ps. 2:6.

1o. Where is this hill of Zion ? Heb.

12:22.

T. What position does Christ occupy there?

Heb. 8 : 1; Zech. 6:13.

THE ADDRESS OF THE SON.

12.

What does Christ say he will declare? Ps.

•

7, first part.

13.

What is this decree of God? Verse 7, last

part.

14.

To what time does this refer? Acts 13:33;

Heb. 5:5.

15.

What did the resurrection show Jesus to be?

Rom. I :3. 4.

16.

What assurance does God give him? Ps.

2:8.

17.

What promise and oath of God will then be

fulfilled? Gen.

22: 16-18.

18.

At what time will this be fulfilled? 1 Cor.

15: 24-28.

NOTE.—That

the student may not be misled, we give

the following paraphrase of r Cor. 15: 24-28: "Then com-

OLD TESTAMENT LESSONS.

eth the end [of Christ's reign on his Father's throne as

priest, Zech. 6: 12, 13; Rev. 3:21], when he [the Son]

shall have delivered up the kingdom to God, even the

Father ; when he [the Father] shall have put down all

rule and all authority and power. For he [the Son]

must reign [as priest], till he [the Father] hath put all

enemies under his [the Son's] feet [as the Father prom-

ised in Ps. I to: t]. The last enemy that shall be de-

stroyed is death. For he [the Father] hath [in purpose,

Rom. 4:17, last part] put all things under his [the

Son's] feet. But when he [the Father] saith all things•

are put under him [the Son], it is manifest that he [the

Father] is excepted, that did put all things under him [the

Son]. And when all things shall be subdued unto him

[the Son], then shall the Son also himself be subject unto

him [the Father] that put all things under him [the Son],

that God may be all in all." Then Christ takes his own

throne. Matt. 25: 31; Rev. 3: 21.

19. What will he do to those nations who at that

time know him not? Ps.

2:9;

Matt. 13 : 39-42.

THE LOVING APPEAL.

2o. Before that great day of wrath comes, what

appeal does God in mercy make through the gos-

pel? Ps. 2: to, it.

21.

Instead of meditating evil against the Son,

what does he entreat them to do? Verse 12.

NOTE. —The word translated " kiss" is evidently used

in the sense of receiving, embracing, accepting. Some

ancient authorities render, "Lay hold of (or receive) in-

struction," others, "Worship in purity." See margin of

Revised Version.

22.

In what time alone have we assurance? 2

Cor. 6:2; Heb. 3:13.

23.

What gracious assurance does God give to

all? John 6:37; golden text.

OED TESTA WENT LESSONS.



. Lt EssoN



16,1892.

GOD'S WORKS AND WORD.—PSALMS x

(MEMORY VERSES 7-u.)

GOLDEN TEXT.



The law of the Lord is perfect, converting

the

soul.'

Ps. 19:7.

NOTE. --In this psalm are described two great manifes-

tations of God, namely, his works and his word.

GOD IN HIS WORKS.

I. In what does the Psalmist say are the mani-

festations of God? Ps. 19:

I.,

How frequently are God's glory and handi-

work thus manifested? Verse

How far-reaching is this instruction?, Verses

3, 4; Rom. io:18.

What responsibility does this revelation place

upon man? Rom. 1:19, '20.

NOTE.—It

has been well said that the manifestation of

God in the works of nature is his great primary school, day ,

school and night school, and universal primary day and

night school.

How may it be said that man is left without

excuse by the revelation which God makes of him-

self in his works ?

NOTE.—God's

works—the glory and beauty of the

heavens and the earth-I-proclaim a Being of infinite

power, knowledge, wisdom, and glory. But a Being who

is infinite in power and wisdom and knowledge must be

infinite also in justice and mercy (or love, the combination

of all goodness) so that a reflective soul desiring to know

more of God would be led "from nature up to nature's

God."



OLD TESTAMENT LESSONS.

How does the Psalmist describe the most

glorious of God's work manifest to us ? Ps.

19:

-6

Of what is the sun the great source to us?

Ans.—Of

light and heat, a symbol of the light and

life from God, warming, blessing all.

GOD IN HIS WORD OR LAW.

What must reflect the character of a govern-

ment?

Ans.—The

law, for it is the kind of laws

and their enforcement 'which make a government

what it is.

What is said of the law of the Lord ? Ps.

19 :

7, first clause.

1o. Can that which is perfect be amended?

1. What is the effect of the law on the soul?

Verse 7, first part.

NOTE.—The

law restores the soul by revealing the right

way, pointing out its sin (t John 3:4; .Rom. 7:7) and need

of a Saviour, and so leads to conversion. See Gal.

22, 23.

12.

What is a second characteristic of God's law?

Ps. 19: 7, last part.

NOTE.

—

Testimony" means witness. God's law is

the witness of his character, and also witnesses to the

righteousness of Christ in us. Rom. 3:

21.

This (as well

as all other kindred terms used in this connection) refers

to the Decalogue. See Ex. 25: 16.

13.

What effect does the witness of God have

upon the simple? Ps. 19:'7, last part; 119:98-10o.

NOTE.

—

This

witness is "sure;" it will never fail; it

can be

depended upon forever. "Amen " is derived from

OLD TI.I

ST.4,11ENT L ES S 0



the same word. It makes

wise

the simple, not the fool-

ish, but the ignorant who desire to know.

14.

What third characteristic and result of God's

law is mentioned? Ps. 191 8, first part; 119:111,

128.

NOTE.—" Statutes " (Revised Version "precepts"), ap-

pointments, charges, which God has given. They are

right and right alone, and hence the converted heart re-

joices that it has found the right way.

15.

What is the fourth characteristic of God's

law? and what is its effect? Ps. 19:8, last part;

12:6.

16.

What is the fifth characteristic of that law

and its effect? Ps. 19 : 9, first part.

NOTE.—" Fear," that which demands reverence is ap-

plied to the great and holy law of God's love, which de-

mands on the part of the soul that reverence for God

which is the beginning of wisdom. See Job 28:28; Prov.

1:7. God's law endures forever.. Ps. III: 7, 8.

17.

What sixth characteristic and its effect are

noted? Ps. 19:9, last part; 119:16o.

18.

What effect do all these qualities have upon

the converted soul? Ps. 19:1o.

NoTE.--The testimony of this psalm to the law of God

is the universal testimony of the entire Bible. The law

of God, like its Author, is perfect, sure, right, clean, true,

and righteous altogether, and, says Paul, holy, just, good,

spiritual. ROM,7: 12, 14. There is only one reason why

we should hate God's law, and that is the possessionof

'the carnal mind. Rom. 8:7.

19.

By what means and by whom may we be

brought to love God's law? Rom. 1:16, 17; Eze.

36:26, 27.



OLD TESTA '!ENT LESSONS,

2o. What question does the Psalmist ask? and

what petition does he offer? Ps. 19: 12.

NOTE.—Secret faults, faults not seen or realized by

himself.

21.

Who only knows the heart? and by what

agency does God reveal it to us? Jer. 17:9, to;

Ps. 19:11, first part; Rom. 7:7.

22.

From what sins dyes David earnestly pray

to be kept? Ps. 19:13.

NOTE.—Presumptuous sins seem to be set opposite the

secret faults, or, rather, secret faults and presumptuous

sins make up the sum total of all sin. Presumptuous

sins are sins committed knowing them to be wrong, pre-

suming on God's mercy, or thinking that God is not par-

ticular. They may exist in all degrees, from slight depar-,

tures from God to the utmost defiance, as was the case in

Num 15: 3o, 31. See, also, Lcv. to: 1, 2; 2 Sam. 6:3-7.

We may commit secret faults without a violation of con-

science, because we do not know we have them, although

others may. But we cannot commit known sins without

presuming on God's mercy and benumbing our con-

science; and in stupefying conscience we fall rapidly till

we commit much transgression. Let us continually pray

that such sins may not have dominion over us. One of

the most blessed of friends is a conscience made and kept

tender by the Spirit of God.

23.

What, on the other hand, is said of keeping

God's commandments? Ps. 19: It; Rev. 22:14.

NOTE.—There is not only a reward

for

keeping, as is

implied in the last scripture, but there is a reward

keeping them, in doing God's will by the grace of Christ,

in walking with him.

24.• What should be the daily prayer of every

heart? Ps..

OLD TESTAMENT LESSONS.



LESSON. IV.—FilaRILt 23,1892.

THE LORD MY SHEPHERD.—PSALM 23.

(MEMORY VERSES i.-6.)

GOLDEN TEXT.—" The Lord is my shepherd; I shall not want." Ps.

23:1.

WHo does David say is his shepherd? Verse

first part. The word "Lord" comes from "Je-

hovah."

Through whom was Jehovah especially mani-

fested in such a tender relation? John to:

II,

first

clause; Heb.

13 : 20.

NOTE.—It

has been well remarked that if we would

appreciate the infinite trust and tenderness expressed

this psalm, we must take into consideration the life of the

Syrian shepherd. He was constantly with his sheep,

nearly always alone. However large his flock, he knew

every sheep by name, and every sheep knew him. In

the cool, frosty nights, in the fierce heat of the noonday

sun, in the storm and tempest, in the rocky, rugged way

as well as in the green pastures, he was identified with

his flock, leading them to pastures of plenty, or imperiling

his life for their safety. All this was known to David, to

Moses, to Jacob, and others.

Sam. 17:34-36; Ex. 3: t;

Gen. 31:38-4o.

What assurance may we draw from the fact

that the Lord is our Shepherd?



Ps.

23:1,

last

clause.

What basis have we for such assurance?

Col.

I: 19; 2:9.

What does Jesus say of the relation between

him and his people? John re: 14,



OLD TESTAMENT LESSONS.

NOTE.—The Revised Version reads thus: " I am the

Good Shepherd; and I know mine own, and mine own

know me, even

as the Father knoweth me,

and I know

the Father." They are all united by the same bond of

union, namely, the "life that is in God."

How great is the love which Christ bears for

his sheep? John Jo: xi, last clause.

Is such love manifested only toward the faith-

ful? Isa. 53:5, 6.

What contrast does he draw between the true

and false shepherds? John to: r 1-13.

How do

his

sheep regard his voice? Verses

2-4.

1o. How do the sheep of the Lord regard the

voice of strangers? Verse 5.

t. What blessing does he bestow upon them?

Ps.

23:2.

NOTE.—The life of the Christian is not all conflict.

God gives the precious privilege now and then of quiet,

refreshful resting-places, where the soul may feed on the

bread of life, and rest while it partakes; where the long- '

ing heart may wander beside "the waters of rest," the

waters which bring rest, the communion of the Spirit of

God. Thus it is that we are prepared for the conflict,

just as such quiet and abundant feeding restores the lean

and fainting sheep, and fits them for enduring long and

tiresome journeys.

12.

What is the effect of these restful blessings

of God? Ps. 23:3, first part.

13.

How is the soul kept in this condition?

Verse 3.

14.

For whose sake does God grant all these

blessings to his people? Same verse.

OLD TES TA MENT LESSONS.



NOTE.

—

This

is a thought which should be ever kept

before us. God grants us no blessings because of our

worth to him. It is wholly by his grace, wholly for his

name's sake. It is often pity for the lost sheep which

moves the true shepherd to go forth, frequently periling

his life for its rescue; it was unmerited pity and bound-

less love alone which moved the heart of the Great Shep-

herd to give his life for the sheep.

Is. How fully may we expect the Shepherd's

presence in the journey of life? Verse 4, first part.

The expression, "valley of the shadow of death"

denotes the profoundest darkness, but Christ will

be with us, even in the greatest trial.

i6. What comfort has the Christian in this dark-

ness? Verse 4; Isa.

NOTE.—" Rod " is used to denote a kingly scepter, a

symbol of power, an instrument of correction and guid-

ance. It would fitly symbolize God's law, which, like the

shepherd's crook, brings the straying back to the path of

safety. See our last lesson.. " Staff" denotes a stay or

support," a means of defense, and would fittingly repre-

sent the gospel, the aggregation of all God's promises,

the only hope and stay of the people of God. In Zech.

II: 7 the shepherd had two staves; the name of one was

" Beauty" (margin, " Graciousness"); the name of the

other

was " Bands " (margin, " Binders " or " Union").

See Revised Version. These would fittingly represent

in the Great Shepherd the gospel and law, the fullness of

God's word, but, unlike the earthly shepherd's staves,

they can never be broken. " Comfort" does not simply

mean to console, but to strengthen and establish. And

that soul who trusts in the gospel of Christ, whose feet are

set in the way of his commandments, is indeed comforted

and established.

17. What triumph does God give his servant in



OED

TESTAMENT LESSONS.

the midst of his enemies? Ps. 23:5; Rom.

8:35,

37,

18.

What is always the result of one's cup run-

ning over with God's blessings? Ps. 4o:3.

19.

From the Psalmist's confidence in God, what

does he conclude? Ps. 23:6.

20.

In what house of God did the Psalmist ex-

pect to dwell? Eph.

2:19-22.

LESSON V.—April 30, 1892.

THE PRAYER OF THE PENITENT.—PS

51:1-13.

(MEMORY VERSES, lo-13.)

GOLDEN

TEXT.

Create in me a clean heart, 0 God; and renew a

right [constant) spirit within me." Ps. 5t: to.

INTRODUCTION.—The

title to this psalm doubtless

gives its origin, but it is adapted to sinners of every age

and clime. It expresses the condition of a soul truly

humble and penitent.

I. On what basis does David plead God's

mercy? Ps. 51:I, first part.

Through what alone may we obtain pardon?

Titus 3:5-7.

On what ground did David plead that the

record of his sin might be blotted out or wiped

away? Ps. 51: I, last part.

NOTE.—Mark

the gradations, " mercy," "loving-kind-

ness," "multitude of God's tender mercies." Have

compassion, pity, tenderness toward me, not in stinted

measure, for my sin is great, but according to thy

loving-

kindness,

even to blot out my transgressions (which are

many) " according to the

mulli lude

of thy

tender

mercies."

OLD TESTAMENT LESSONS.



The sinner's large plea for God's undeserved mercy.

shows a large conception of his sin.

4. Does the truly penitent wish to retain any of

his sin? Verse 2.

•

NOTE.—Some versions have " t-h-o-r-o-u-g-h-l-y," while

the English versions have " t-h-r-o-u-g-h-l-y." They both

mean the same. The latter is the older form. The word

means "through and through."

On what condition does God forgive sin?

John t: 9.

Did David meet these conditions? Ps. 5

:3.

j. How did he regard his sin as related to God ?

Verse 4, first part.

NoTE.—It is said that the Hebrew manner of ex-

pression includes and swallows up all lesser things in the

greater, so that David's sin against God was so great

that it shut the other sins from his sight, so to speak.

Another way of looking at the text is this: David

as king

could be called to account by no one save God, hence

his sin was against God as his sovereign. But in what-

ever way the Psalmist used the expression as regards the

particular wrongs done to Uriah the Hittite, the only

true sorrow for sin is that when the sinner considers the

greatest sin of all as committed against God.

What acknowledgment does he make as to

God's justice? Verse 4.

By what does he show that he recognizes the

root of his sin? Verse 5.

NOTE.—He who fails

to realize that mortal flesh

essentially depraved, and that only the power of God

within can overcome the weaknesses and passions of the

flesh, will be defeated by the enemy. See Rom. 7: 14-

24; 8: 2, 3. David recognized, as every sinner should,



OLD TESTAMENT LESSONS.

not only the enormity of his particular sin, but the inher-

ent depravity of the natural man. There is no reflection

against his parents; the words are true of every soul of

man.

Io. How does God desire truth to affect man ?

Ps. 51:6; 15:2.

it. What would the.

ossession of this truth. and

wisdom within do for David? Prov. 3:13; Ps.

12.

How does David continue to plead with God

in regard to sin ? Ps. 51:7,

NOTE.

--It will

be seen by reference to Lev. 14:3-7

that the purging of hyssop was not merely the cleansing,

it was an authoritative acquittal, or pronouncement that

the man was clean. David desires to be made perfectly

clean; he wants God's complete acquittal. He desires

to rejoice in the sentence of acquittal. His spiritual fall

he likens to a physical fall in which the hones have been

broken; he wants perfect healing from his fall.

13 .

How does he plead that God will regard his

sins ? Ps. 51:

14.

What alone can hide our sins from God?

.Rom. 3:22; 4:6, 7.

15.

Is it simply forgiveness alone that the truly

penitent desires? Ps. 51: to, margin.

16.

By what power are the new heart and spirit

given?

Cor. 5:17; Eze. 36:26.

17.

Whose spirit is then within us? and how

does it affect us? Rom. 8:

Eze. 36:27.

i8. Whose 'companionship does the truly repent-

ant long for? Ps. 51:11.

19. What great boon does he reask of God?

Verse

12,

first part.

OLD TESTAMENT LESSONS.

20.

Is God willing to do this? i John 2: r,

Micah 7:18, 19.

21.

How only did David expect to walk at liberty,

or be kept from falling? Ps. 51:

12;

see e Cor. 3:

17; i Cor. 15:57, 58.

22.

What is the result of the indwelling of the

Spirit of God in the hearts of men? Ps. 51:13;

Isa. 6:7, 8; see John 1:4o, 41, 43, 45.

23.

May we know that God will hear such

prayers as David offered? Ps. 51:16, 17; Isa.

57:15.

LtEssoN 111.—may

7, 1892.

DELIGHT IN GOD'S HOUSE.—PS. 84:1-12.

(MEMORY" VERSES,

9-12.)

GOLDEN TEXT.

Blessed are they that dwell in Thy houst." Ps. 84:4..

INTRODUCTION.—This

psalm is divided into three parts,

of four verses each, the first four verses referring to

God's house, the second to the source of strength, the

third the blessings of God's presence.

How did the Psalmist regard the. tabernacle

of the Lord? Ps. 84:i.

NOTE —The" term. "

tabernacle"'Means '"dwellirig

place of God," and _generally.

.applies to the sanctuary

the wilderness, or the templ



the Presence of God

dwelt in the earthly tabernade„

Inspiration uses it as a type of the spiritual house of God.

How great was his longing for the house of

God? Verse



OLD TESTAMENT LESSONS.

Why did he long for the courts of God?

Last part of verse 2.

By what example does he illustrate the ten-

der love of God? Verse 3.

Nom.—Boothroyd gives an altogether different render-

ing of this verse, which he contends the original justifies,

and which considerably changes the meaning: " Yea,

the sparrow findeth a house, and the swallow a nest for

herself where she may lay her young, so I seek thine

altars, Jehovah, God of hosts, my King and my God."

The thought is that just as the spaerow and swallow make

it their first business, when the season comes, to build

them a nest, a home, so the child of God seeks the altars

of God, where he may dwell in the presence of his King.

The sense is clearer than is expressed in the common

version. If the idea expressed in our text is correct, it

would illustrate the peace and safety'of the house of God,

even to the birds, whose instinct led them there. If in-

stinct, how much more faith.

What does the Psalmist say of those who

dwell in God's house? Verse 4.

NOTE.—The Psalmist could not have had reference to

living in the literal tabernacle or temple, for this fact of

itself did not change the character. For the iniquity com-

mitted by those connected with the literal temple see

Ezekiel 8, and the case of Eli and sons, i Samuel 2 to

4. The literal temple of God would be too narrow a

meaning. The spiritual house of God, the church, the

temple, built by Christ is evidently meant. Zech. 6: 13.

The word "Selah" occurs some seventy-four times in

the. Bible. The rabbins held it to mean "forever," but

it is generally considered as indicating some change in

the music.

In what house of God may we abide and be

blessed ? Eph. 2 : 59-22 ; Heb. 3: 6.

OLD TESTAMENT LESSONS.



How should we regard the assembling to-

gether of the people of

God? Heb. 1o: 25; John



•

What alone makes the meeting-place of

God's people precious? Matt. 18: 20.

What does the Psalmist say of those who are

strong in the Lord? Ps. 84: 5.

NOTE.—Boothroyd renders the last part of the verse,

"Confidence reigns in the heart." The Revised Version,

"In whose heart are the highways of Zion."

Io. What does even the desolate land of weep-

ing (Baca, a place of weeping), become to them?

Verse 6.

NOTE.—" Though they pass through the desolate val-

ley, yet shall they drink from a fountain; yea, the [early,

R. V.] rain shall cover it with

blessings."—Boothroyd.

See Jer. 17:8.

1. What is this fountain, or well, from which

they drink? John

4:13,

14.

12.

What marks the course of those who thus

trust God? Ps. 84: 7.

13.

By what power do they make this progress ?

Rom. :16, 17.

14.

What petition does the Psalmist make for

such attainments? Ps. 84: 8. -

NOTE.—His petition is to the Ever-living One, the God

of Hosts, who is abundantly able to help, the covenant

God, who cannot break his promise.

15.

By what term does he show that he trusts in

God? Verse 9, first clause.

16.

Whom does he present before God in his



OLD TESTAMENT LESSONS.

behalf? Same verse, last clause. God's Anointed

is the Messiah, our Lord Jesus Christ. See John I:

41,

margin.

17.

What comparison does he make between

God's house, the time spent there, and those places

and times when God's presence is not manifested ?

Verse io.

18.

What does he say that God is to his people?

Verse

it,

first part..

NOTE.—The

sun gives light, the shield protects. Such

is God to his people. He is a light in darkness, he pro-

tects in danger. His light leads in duty; his strength or

shield defends in the conflict.

19.

What will he give to his people? Verse

second clause.

20.

Into what will God's grace ripen in the

hearts of those who receive it? Rom.

5: I, 2;

Eph.

1:6, 18.

21.

How are the gifts of God summed up to us?

Ps. 84:11, last clause. See Rom. 8:28; I Cor. 3:

2E-23.

22.

What does the Psalmist conclude in view of

God's goodness and power? Ps. 84:12.

liEssoN

VII.—ivisty

14, 1892.

A SONG OF PRAISE.—PS.

103:

1-22.

(MEMORY VERSES,I-5.)

GOLDEN TEXT.-"

Bless the Lord, 0 my soul, and forget not all his ben-

efits." Ps.

103: 2.

1. To what extent did David consider the Lord

worthy of praise or blessing ? Ps. to3:

OLD TESTAMENT LESSONS

What duty did he enjoin with the blessing?

Verse 2.

What did he name among these benefits?

Verses 3-6.

In forgiving the iniquities of those who re-

ceive him, what does God impute and- impart to

them? Roin. 4:6, 7; 3: 22.

What is a necessary accompaniment of right-

eousness? Rom. 5:18; 8:1o, last clause.

Is healing of disease always accomplished

here for those who possess that life? See 2 Tim.

4:20; Heb.



35-38.

But, if we go on from faith to faith, of what is

that life or spirit within us a pledge? Rom. 5:17;

8: II.

When, then, will all diseases be healed? Rom.

8:11; Isa. 25:8, 9; 33:24.

NOTE.—That

Ps. 103:3 is sometimes true in particular

cases in this life is abundantly verified; but, with very few

exceptions, all of the race have eventually yielded to dis-

ease and death. While forgiveness and healing are both

classed together, God has declared over and over again

that he would forgive all of our sins while we are mortal.

This we

know

to be his will. We may plead it with all

confidence. But God has never declared that he would

heal all diseases here. In the life hereafter, however, all

diseases will be healed; we will be made immortal, in-

corruptible, like our blessed Lord (Phil. 3:21); of this

God has given us a pledge in granting us forgiveness of

sin, and bestowing upon us the gift of righteousness,

which is also the gift of life—eternal life—if the righteous-

ness is retained.



OLD TESTAMENT LESSONS.

9. What blessings strew the path of all contin-

ually? Ps. 103:4; 34:22.

to. When will God execute judgment for the

oppressed? Ps. 103:6; 50:3, 4. Sometimes in

this life, but none will be passed over in the j udg-

ment to come.

1. To whom did God reveal his ways for all

the children of men? Ps. 103:7.

12.

Among these ways what preCious trait of

character has he revealed? Ex. 34:6, 7; Ps. 103:8.

13.

How will he ever regard the truly penitent,

even though his sins have been grievous ? Ps. 103:

9; Micah 7:18.

14.

What do our sins merit us? Rom. 6: 23.

15.

What proof is given that God has been gra-

cious to us, has dealt with us better than we de-

serve? Ps. 103:

10-12.

16.

How does he regard our weaknesses? Verses

13, 14; Isa. 63:9; Heb. 4:15.

17.

How is God's mercy compared. with man's

frailty? Ps. 103:15-18.

18.

Who beside the obedient may be the recipi-

ents of God's mercies? Isa. 55:7.

19.

What reason have we besides God's won-

drous mercy for trusting in him? Ps. 103:19; Isa.

46:26; Jude 24.

20.

Because of all these wondrous manifestations

of God's character, how extensive should be the

praise offered him? Ps. 103:

20-22.

21.

In view of all God's goodness to us, what

should we not forget? Golden text.

OLD TESTAMENT LESSONS



LIEssoN Atm.—may

21, 1892.

DANIEL AND HIS COMPANIONS.—DAN.

(MEMORY VERSES 17-19.)-

GOLDEN TEXT.-" Daniel purposed in his heart that he would not defile

himself with the portion of the king's meat, nor with the wine which he

drank." Dan. r : 8.

INTRODUCTION.—The

time

covered by this lesson was

6o6 to

603 B.

c. Jeremiah

(25: t)

says it was in the

fourth

year of Jehoiakim; Daniel says

(1: I),

in the

third

year of

the same king. It is supposed that Jeremiah followed the

Jewish mode of reckoning, counting a part of an unfin-

ished year the whole year, even though that part con-

sisted of only a few months. Jehoiakim reigned two full

years and parts of two other years, counted as years by

Jeremiah. Daniel followed the Assyrian mode, which •

began the reign of any king from the next new year after

his accession to the throne. For instance, if a new king's

reign should begin in August, the old king's reign would

be continued in the chronological accounts till the new

year came, and then the reign of the new king would be-

gin. Thus both Jeremiah and Daniel are correct. The

place

of our lesson was Babylon, a great city, then in the

height of its power,

500

miles east of Jerusalem, in the

valley of the Euphrates.

Because of the folly of Hezekiah what pre-

diction did the Lord make concerning that king's

seed?

Isa. 39:5-7.



•

, 2.

Who among these did Nebuchadnezzar

choose for the purpose of giving them an educa-

tion in the affairs of state? Dan.

3, 4.



OLD TESTAMEN7' LESSONS.

NOTE.—Mark the character of those chosen. The

word " children " is " youths " in Revised Version.

What daily provision was made for their

physical needs? Verse 5, first part.

NOTE.—The word " meat " simply means "food."

This use is quite common in England now. It is used in

America in speaking of the kernel of a nut.

For hoiv long were they to be thus taught

and nourished? Same verse, last part.

What ones who afterward became noted

were among these youths of Israel? Verse 6.

What change did Ashpenaz make in the

names of these young men? Verse 7.

NOTE.—Evidently the king designed by this sumptu-

ous fare, the great pains taken with them, and the flat-

tering names given to them, to win them from their own

religion to that of Babylon. As their own names brought

to their mind the God of Israel, so the names given them

connected them with heathen gods. Daniel meant "God

is my judge," or "God's judge;" Hananiah, "whom

Jehovah graciously gave; " Mishael, " who is what God

is; " Azariah, " whom Jehovah aids." Their names given

by Nebuchadnezzar were Belteshazzar, "favored by Bel ;"

Shadrach, "command of Aku (the moon-god);" Me-

shach, Peloubet says, "perhaps connected with Mas, a

protecting genius or demigod;" Abed-nego, "servant of

Nebo."

What course did Daniel and his companions

take with reference to the food furnished from the

royal table? Verse 81

NoTE.--The food furnished Daniel might have been

objectionable to him for several reasons: (t) It might

have been contrary to the law of God (Leviticus ri); (2)

it might not have been properly cleansed from blood

(Lev. 17: to); (3) it might have been offered to idols; (4)

OLD TESTAMENT LESSONS.



it might have been rich and unhealthful (Prov. 23:1-3).

The wine was doubtless intoxicating, and he remembered

the words of the Lord through his royal progenitor.

Prov. 23:29-32.

By what were they tempted?

NOTE.—"They were teinpted : ( t) By appetite; the love

of the king's luxuries and wine. (2) By their ambitions and

hopes of success. How could they expect to succeed

with a heathen king, when they were so set in a religion

which condemned him and his conduct? (3) By the king's

command. Why should they not yield to it as to an in-

evitable necessity—their very life might depend upon it.

(4) By the love of prosperity. Their course would make

them appear odd, and subject them to ridicule, and bring

them into many troubles."—Peloubet. Many Christians

professing to be looking for Christ's coming yield princi-

ple under much lighter temptations.

How had Gbd already begun to work for

Daniel? Dan. 1:9; see Gen. 39: 21-23.

io. What reply did. the prince of the eunuchs

make? Dan. 1: io.

How fairly did Daniel present the matter?

Verses 11-13.

NoTE.- -Pulse, "grain, vegetables, herbs, opposed to

flesh arid more delicate

food."—Gesenius. "Esculent

seeds of leguminous plants,such as beans, peas, lentils.

"—

Century Dictionary.

The Hebrew word means "seeds."

12; What did God move Melzar (the steward)

to decide? Verse 14..

3. What was the result of the trial? Verses

15,16.

14.. How did God regard the integrity and faith

of these young men? Verse 17, first part.

15. What special favors did he show Daniel?

Same verse, last part,



OLD TESTAMENT LESSONS.

i6. What did the king find in comparing them

with the others who had taken this three years'

course of training? Verses 18, 19.

17. What position did he give them because of

this? Verse 19, last clause. They were made

officers and advisers of responsibility. See Gen.

41:46.

i8. How did the king find them as compared

with all the wise and great men of his kingdom?

Dan. i :zo.

19. What is said of Daniel's continuance? Verse

21.

NOTE.—He

lived longer than this, but this date is

mentioned as the time when God's people were delivered.

•

There are few Old Testamept characters more worthy of

study and imitation than Daniel,. "greatly beloved" of

God. The secret of his life is shown in his faithfulness

and integrity

what many would call a small thing, the

mere matter of diet. God, however, vindicated his course

and left us his example. Daniel knew that sacrifice

compromise of principle was not a small matter; he could

not afford it; neither can any Christian.

"Dare to be a Daniel, dare to stand alone,

Dare

have a purpose firm, dare

make

known."

LESSON



28, 1892.

NEBUCHADNEZZAR'S DREAM.—DAN:

-49.

(MEMORY VERSE, ¢¢.)

GOLDEN TEXT. —"All things are naked and opened unto the eyes of Him

with whom we have to do," Heb. 4: 13.

i. By what means did God trouble the mind of

OLD

TESTAMENT LESSONS.



21)

Nebuchadnezzar when he was established in his

kingdom? Dan. 2: 1.

What, success did he have in learning by his

wise men the dream and its interpretation? Verses

10-12.

When the news came to Daniel, what did he

do? Verses 14-16.

Of whom did Daniel seek counsel? and what

was the result? Verses 17-19; 1:17, last clause.

'5. To whom did Daniel give all the glory?

Dan. 2 : 20-23.



•

For what purpose was the dream given?

Verses 28-30.

Relate the dream. Verses 31-35.

What did Daniel interpret the head of gold

to mean? Verses 36-38.

NoTE.

—

This

is an unequivocal starting-point. Nebu -

chadnezzar, not as a single king, but as representing the

Babylonian dynasty, was the " head of gold." This is

shown by another " kingdom," not king, following. The

word "king" is used as representing kingdom all through

the book of Daniel.

What was represented by the breast and arms

of silver? Verse 39, first part; 5: 3o, 31; 8:

20.

to. What is represented by the belly and thighs

of brass ? Dan. 2: 39, last part;

8 :

2I .

II. What did he say of the fourth kingdom?

Dan. 2 : 40; see 7: 7.

12.

Of what kingdom have we next a record in

the word of God? Luke 2:1. Caesar was an em-

peror of Rome.

13.

What prediction of this power did God give



OLD TESTAMENT LESSONS. .

nearly a thousand years before Daniel's time?

Deut. 28:49, 5o.

14.

What was indicated by the mixture of iron

and clay? Dan. 2 : 41, first part.

NOTE.

—

It is well

to mark that the division of the em-

pire is

not

indicated by the toes, as stated by some com-

mentators, but by the

mixture of iron and clay. As

the

feet and toes were part

of clay andparl of iron,

so the king-

dom was to be

divided.

15.

What would be the characteristics of the

kingdom? Verses

41, 42.

NOTE.

—

Great

strength and great weakness. Strong

to resist any other power, as represented by the iron; so

weak as never to become united, because of the inter-

mingling of the clay. The iron well represents imperial-

ism, that which seeks to dominate all, the strongest gov-

ernment among men, while clay represents the republican

element, weak in cohesive power, tending always to di-

vision. These characteristics have been most prominent

in European powers.

16.

What effort would these divisions make to

unite or amalgamate? Verse 43.

NOTE.

—

This

is generally understood to refer to inter-

marriages among royal families, in order to unite govern-

ments; but all efforts of man are futile. One line of God's

word is mightier than all the powers of earth.

17.

What did the prophet declare would occur

in the last days of this divided kingdom, as repre-

sented by the "stone cut out without hands " ?

Verse 44.

/8. How will that kingdom be set up ? and how

OLD TESTAMENT LESSONS.



long will it endure? Verse 44; Ps. 2:8, 9; Luke

1:32, 33.

19.

What did the prophet of God say of the

dream and its interpretation? Dan.

2:45.

20.

What did Daniel's revelation bring him and

his companions? Verses 46, 48, 49.

21.

But to whom, as the Revealer of secrets, did

the great monarch give the glory after all? Verse

47.

22.

What great truths may we learn from this

lesson? Golden text; Isa. 46:9, io; Rom. 15:4.

LtESSON X.--June 4, I892:

THE FIERY FURNACE.—DAN.3: 13-25.

(MEMORY VERSES, 16-18.)

GOLDEN TEXT.—"When

thou walkest through the fire, t:iou shalt not be

burned; neither shall the flame kindle upon thee." Ps. 43:

INTRODUCTION.—

The date of this lesson is not certain,

but was probably about 58o B. c., after Nebuchadnezzar

had completed his conquest of surrounding nations, as

predicted by Jeremiah (27: 2-8). The

place

was the plain

of Dura, about five miles southeast of Babylon. There is

a huge mound of brick there at the present time, about

seven yards high, which Offert believes to be the base, or

pedestal, of the great image.

i. What idolatrous act did Nebuchadnezzar

perform when established in his empire? Dan.

3: I.

NOTE.—The

height of this

image was

ninety feet, its



OLD TESTAMENT LESSONS.

breadth nine feet. The height probably included that of

the pedestal, and, covered with gold plates, could be seen

a great distance. It was, doubtless, an image of the pro-

tecting divinity of Babylon, Bel-Merodach. The word

translated "image" means the image of a man

What decree did he make? Verses 2-7.

What complaint came to the king in refer-

ence to this decree? Verses 8-12.

NoyE.—The" Hebrews were accused by the learned

Chaldeans. Doubtless they felt envious because the He-

brews were placed above them.

What was then done? Verse 13.

What question did Nebuchadnezzar ask

them ? Verse 14.

NOTE.—Nebuchadnezzar wished to give the Hebrews

a fair trial and all the benefit of any doubt. "Is it of

purpose," he asked (see margin), "that you did this."

What alternative did he set before them?

Verse

15.

What insult did he offer God? Same verse,

last part. See similar boasting in Isa. 37:

10-13.

What time to consider their reply did the

three men wish ? Dan. 3:16.

NOTE.—"We are not careful," Revised Version, "We

have no need." It was a matter of principle, and, as the

principle of right was in their heart, they desired no time.

They might have taken time and reasoned: (I) It is

only for once, and that will not change our characters;

(2) we will still hold our own religion at heart; (3) the

king, too, ought to be obeyed; God has made him ruler

(Jer. 27:6-8), and, of course, we ought to be "subject to

the higher powers," as God has ordained; (4) Nebuchad-

OLD TESTAMENT LESSONS.



nezzar had befriended them, and, of course, they ought

not to displease him; (5) their lives were at stake, and

they might do as their fathers had done before them;

(6) if they refused to obey, they would die, but if they

yielded, they would liVe, and how much more good they

could then do as rulers in that idolatrous nation. These

and other vain excuses might have been urged by these

faithful men. But they took the only safe way. They

neither parleyed with the enemy, nor did they wish time

to consider a matter of right or wrong. They could die,

but could not yield. Compromise was sin, and right can

never compromise with wrong and remain right.

9. What faith in God did they express? Verse

17.

to. But if it were not God's will to deliver them,

what was their choice? Verse i8.

NOTE.—They had faith to be saved

from

trial,

trial,.

trial, whatever and whichever way God thought best.

For him they could stand alone, but God stands with

them. When we stand

for

God, he stands

with

us.

t. How did their reply affect the king? and

what did he command? Verses 19, 29.

12.

How was the ,command executed ? Verses

21, 23.

13.

How were the strong men affected who cast

them into the furnace? Verse

22.

14.

What revelation was immediately made to

the king? Verses 24,

25.

NOTE.—The better translation of the term rendered

"Son of God" is, doubtless, that of the Revised Version,

"a son of the gods." Nebuchadnezzar, a heathen, did

not know Christ; and yet it was Christ who was with

OLD

l'E.S'

7'.4



7' LESSO.VS.

them. They were with him in the right; he was with

them in the suffering.

15.

What did the king immediately do? Verses

26, 27.

16.

What acknowledgment did Nebuchadnezzar

make? Verse 28. He acknowledged their honesty,

integrity, and righteousness.

17.

What decree did he issue? Verse 29.

NOTE.—Little

did these men know what would be the

outcome of their simple faith, that it would be the means

of having the knowledge of the great God carried

throughout that mighty empire in royal decree, by royal

heralds. They decided for God irrespective of conse-

quences. God used their simple,faith to enlighten the

world. It is always thus.

18.

What was done with Shadrach, Meshach,

and Abed-nego ? Verse 3o.

19.

What promise of God was exemplified in the

case of these men? Golden text.

20.

By what power were they kept from sinning

against God? Ps. 17:4; 119: H.

21.

How will persecutions always result if faith-

fully borne? Phil.



12.

LESSON XI.—June 11, 1892.

THE DEN OF LIONS.—DAN.

(MEMORY VERSES,

I9-2z)

GOLDEN TEXT.—"No manner of hurt was found upon him, because he

believed in his God." Dan. 6:23.

1. On

account of his fidelity and ability,

what

OLD TES TA 111 E N'T LESSONS.



important position was Daniel called to fill in his

old age? Dan 6:1-3.

What spirit did this stir up in the other offi-

cers? and what did they endeavor to do? Verse

4, first part. See Prov.

27:4.

What was-the result of their effort? and why?

Dan. 6: 4, last two parts.

To what conclusion did their jealousy and

envy-lead them? Verse 5.

What action did they take to accomplish

Daniel's destruction? Verses 6-9. Note the flat-

tery to the king.

What course did Daniel pursue when he

heard that the decree was signed?. Verse io:

How did they lead the king to commit him-

self in the destruction of Daniel? Verses

ii, 12.

How did Daniel's enemies present their com-

plaint? and how did it affect the king? Verses

13,

By what means was the king compelled to

accede to Daniel's destruction? Verse 15.

io. How was the law enforced? and what was

the hope of the king? Verses i6,

17.

it.

How did the king pass the night? Verse

18.

12.

What did he say in his lament before the

lions' den in the morning? Verses 19,

20. •

13.

What answer was Daniel able to give?

Verses

2 1 , 22.

14.

By what means and power was Daniel kept?

Verse

23;

Ps.

34:

NOTE.

—First of all, Daniel was God's servant, he was



OLD TESTAMENT LESSONS.

not, therefore, the servant of men. i Cor. 7:23. He knew

that right was of God and right would win. He knew

that to deny his faith in face of the law was to deny God,

was to show to his enemies that he did not believe that

God would help him in time of trouble. Note that he

made no display of his faith or lack of faith; he did not

defy the unjust law nor show that he despised it; neither

did he cringe or compromise; he simply did as he had

always done. His purpose to do God's will was not

affected in the least by the law. He was living the heav-

enly life.

"Count me o'er earth's chosen heroes,—they were souls that stood alone

While the men they agonized for hurled the cont umelious stone,

Stood serene, and down the future saw the golden beam incline

To the side of perfect justice, mastered by their tsith divine,

By one man's plain truth to manhood and to God's supreme design."

—Lowell.

15.

By what means and power are the people of

God kept from the superabounding evils of the last

days? r Peter 1:5.

16.

How did the lions treat the accusers of

Daniel? Dan. 6:24.

17.

How did this experience result for Daniel?

Verse 28.

i8. How did it result for the cause of God?

Verses 25-27.

NOTE.—There

is no reason to suppose that Daniel ex-

pected great results to flow from his simple faith in God

apart from his own connection with God. But such are

the acts which God uses to advance his kingdom. Most

of his people had departed from him and were in captivity.

A new empire ruled the world. The world must be en-

lightened even if God's people would not do it. God so

overruled here, as in the case of Daniel's companions, that

OLD TESTAMENT LESSONS.



the head of the government issued a decree which pro-

mulgated the name and somewhat of the character of the

true God to the entire empire. That very proclamation

must have given opportunity to many honest hearts to

find the true God. We will never realize the fruits of

Daniel's faith till we see the redeemed souls in the king-

dom of Christ. God makes the wrath of man to praise

him.

LESSON XII.— JUNE 18, 1892.

REVIEW.

In view of Christ's offering, priesthood, and

power, what gracious invitation does the Lord ex-

tend to the nations of earth? Ps. 2:10-12.

How does the apostle express the same thing?

Cor. 6:

What is said of the one who trusts Christ?.

Ps. 2:12.

What is the character and reward of the one

thus blessed? Psalm 1.

What is the character and reward of the

wicked—those who do not trust Christ?

How is .God revealed through his works?

Ps. 19:1-6.

What characteristics of God are revealed in

his law? Verses 7-9.

How should that law be regarded? and why?

Verses 1o, II.

What should be the continued prayer of

every child of God? Verses 12-14.

To. Who is able to supply all our needs in these

respects? See Psalm 23; John 1o:



OLD TESTAMENT LESSONS.

ri. What care does this Shepherd manifest to-

ward his sheep ?

12.

What is said of his goodness and mercy to-

ward those who trust him?

13.

What should be the feelings of every sinner?

Ps. 51:3-5.

14.

On what basis alone should be placed God's

mercy? Verse 1.

15.

How much should his prayer embrace?

Verses 7-12.

16.

What is the result of being cleansed and kept

by God? Verse 13.

17.

What longings does the Psalmist express

concerning God's house? Psalm 84.

18.

What does the Lord say of the condition and

progress of those who trust in him?

19.

What blessings does the Lord pour out upon

them?

20.

'What reasons does the Psalmist give as to

why we should praise God? Psalm 103.

21.

What lesson of fidelity to conscience and

truth have we in the case of Daniel and his com-

panions? and what was its result?

22.

Give an account of Nebuchadnezzar's dream.

23.

What examples of faith, courage, constancy,

and fidelity to God have we in the after life of Daniel

and his'companions ? See lessons to,

24.

Through what do all the blessings brought

to view in these lessons, and all the courage and

fidelity to God manifested, come? Heb. r r :6;

Cor. 1:3o, 31.

25.

Give the golden texts of each lesson.

OLD TESTAMENT LESSONS.



LESSON XIII.—dune 25, 1892.

MESSIAH'S REIGN.—PS. 72:1-19.

(MEMORY VERSES, 7,3)

GOLDEN TEXT. —"All kings shall fall down before Him; all nations shall

serve Him." Ps. 72::x.

INTRODUCTION.—From

the title, the introduction, and

the close of this psalm, it would seem that it was written

by David, a prayer for his son Solomon, who had just

ascended the throne, and, through Solomon, predictive of

Him, the " Greater than Solomon." The prediction of

Christ's reign is colored, or combined, or coalesced, with

the royal Psalmist's prayer for his son. The Revised

Version gives as an alternative reading of "he shall,"

and



they shall," "let him," "let them," etc., through-

out the psalm. This would make it a prayer instead of a

prediction. In either case the psalm is true of "great

David's Greater Son." Solomon is a twofold type of

Christ, or, rather, a type of Christ in two different phases

of his work: (t) In building the literal temple of the Lord

as Christ builds on his Father's throne the spiritual temple

(Zech. 6:

;

13;

Eph.

2:20, 21); (2)

in his peaceful reign

over the typical promised land after his father had put

down all enemies, even as Christ reigns in peace forever in

his own kingdom after the Father bath put all foes under

his feet (Ps. Ito: 1). The work and reign of Christ in both

phases are presented in this psalm.

What prayer does David make for Solomon?

Ps.

72: I.

Having God's righteousness, how would he

judge the people, and what would be their con-

dition? Verses



OLD TESTAMENT L.SSONS.

How much more true is this of Christ and his

subjects ? Verses 4-7; Isa. II: 3 and first clause of

verse 4.

How great was the dominion of Solomon?

Kings 4:21.

Over how much of the earth will Christ's

kingdom extend? Ps. 72:8.

What is said of his enemies? Verse 9; Isa.

11:4, last part; Rom. 14:11, 12.

What is said of the homage which shall be

rendered to him, and of his character? Ps. 72:

10-14.

NOTE.—When this universal homage of Christ is re-

ferred to, as it is in several places in the Scriptures, it

is not to be understood that all the earth will be con-

verted, and that all kings will yield him willing worship

and service. The entire reign of Christ as king, and his

great love and pity for his people, manifested throughout

the whole of probation, are shown in this psalm. It is true

that an unnumbered throng will accept of Christ by faith.

ReV. 7: 9. It is true that when Christ appears, and the

wicked dead are raised to be judged, everyone will not

only bow before him in the abject and feigned homage of

fear and terror (Ps. 66:3, margin; 18:44, margin), but

they will also humble themselves before the people of

God, whom they have despised (Rev. 3:9). It is true

that the wicked will be destroyed root and branch. Mal.

-1

; Obediah 16, and many other places. It is true that

all who are then left "will be all righteous," and will with

willing hearts serve Christ forever. Isa. 6o: zo, 21; Rev.

5:13; 21 :24.

How were these blessings fulfilled in part to .

King Solomon? 2 Chron. 9:1-9, 2o-?8,

OLD TESTAMENT LESSONS.



What is further predicted of Christ? Ps. 72:

15.

NOTE.—The Revised VerSlon reads: "And

they

[those

whom Christ saves] shall live; and to him shall be given

of the gold of Sheba; and men shall pray for him con-

tinually; they shall bless him all the day long." If

this be the correct reading, it would seem to have refer-

ence to the life which Christ gives through his righteous-

ness to all who trust in him, both here and hereafter.

The prayers would be the prayers of saints offered to

Christ as High Priest, the prayers perhaps for his coming,

and the continual praise which is now offered to him, and

will be throughout eternity. If the proper reading is,

" He shall live," it would have reference to the eternal

triumph of Christ over death. "Knowing that Christ

being raised from the dead dieth no more; death bath no

more dominion over him." Rom. 6:9; see also Rev. r:

18.



The giving of the gold of Sheba has no doubt some

reference to the generous gifts of the people of God in

this life, which has been fulfilled in every land and age

where the gospel has been preached. It will be pre-

eminently fulfilled in the earth made new. See Rev. 21:

24.

To. What is said of the abundance of Christ's

graces and kingdom? Ps.

72:16;

Isa.

S5: 12, 13.

NOTE.—The Revised Version translates Ps. 72:16 as

follows: " There shall be abundance of corn in the earth

upon the top of the mountains; the fruit thereof shall

shake like Lebanon; and they of the city shall flourish

like grass of the earth." Boothroyd translates: "Abun-

dance of corn shall be on the ground; on the tops of the

mountains its crops shall rustle like the trees that grow

on Lebanon; and citizens shall flourish as the grass of the

earth." This may denote the abundant blessings of the

gospel as well as those of the new earth.



OLD TESTAMENT LESSONS.

t. What is said of the name of this king? Ps.

72:17, first two clauses; see margin, and Acts 4:

12;

Jer. 23:6.

12.

What will come to man through him ? Ps. 72 :

17, last two clauses; Gen. 22: 17, 18.

13.

Through what do all these blessings come?

Gal. 3: 8; Rom. 1:16, 17.

14.

How far is that gospel to reach? Rev. 14:

6, 7.

15.

How broad and ample are its provisions?

Rom. to:

12, 13.

16.

What is said of the condition and blessings

of those who bear these glad tidings to the world?

Isa. 6: 5-8; Rom. to: 15.

17.

How should we feel toward God for the ines-

timable privilege of being coworkers with him in

advancing his kingdom? Ps. 72:18, 19.

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